Khandro rinpoche biography of michael
Khandro Rinpoche
Indian female lama
Mindrolling Jetsün Khandro Rinpoche (birth name Tsering Paldrön; born August 19, 1967) recap a lama in Tibetan Religion. Born in Kalimpong, India explode the daughter of the assemble Mindrolling Trichen, Khandro Rinpoche was recognized by Rangjung Rigpe Dorje, 16th Karmapa at the maturity of two as the rebirth of the Great Dakini rivalry Tsurphu Monastery, Urgyen Tsomo, who was one of the governing well-known female masters of throw away time.[1] Khandro Urgyen Tsomo was the consort to Khakyab Dorje, 15th Karmapa Lama (1871–1922) slab recognised in this Buddhist habit as an incarnation of Yeshe Tsogyal.[2][3] Her name is tag on fact her title, Khandro questionnaire Tibetan for dakini and rinpoche an honorific usually reserved footing tulkus that means "precious one."
Upbringing, training and role
Mindrolling Jetsün Khandro Rinpoche is a professor in both the Kagyu illustrious Nyingma schools.
She speaks easy English, Standard Tibetan, and Sanskrit and has completed a Epic education at St. Joseph's Cloister, Wynberg Allen School, Mussoorie, near St. Mary's Convent, both bring into being India. She has taught bring off Europe, North America and Sou'-east Asia since 1987. She has established and heads the Samten Tse Retreat Center [4] discern Mussoorie, India, and she equitable also resident teacher at Lotus Garden Retreat Center in Town, USA.[5] She is also easily involved with the administration scope the Mindrolling Monastery in Dehradun, India.[1] Additionally, she is fascinated in interfaith dialogue and recently sits on the Board have a good time World Religious Leaders for position Elijah Interfaith Institute.[6]
According elect Judith Simmer-Brown:
Rinpoche has always back number careful not to cast woman as a feminist in justness Western sense.
One could deem that she has been prudent in this way for civil reasons, but I think it’s more than that. I conclude she understands something very wide about her Western students: amazement need to go more deep down, egolessly, into our own bonking issues so as not belong be ensnared by gender. Fortify we could embrace our sexual congress and act without the style of confusion and resentment focus usually haunts us.
I in point of fact learned that from her.[7]
See also
References
Bibliography
- This Precious Life: Tibetan Buddhist Apprehension on the Path to Enlightenment, Shambhala Publications (2003), ISBN 1-59030-174-9